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Respondeo: method and content in casuistry
The Journal of Medicine and Philosophy
|February 1, 1994
Summary
This study examines James Tallmon's critique of Jonsen and Toulmin's casuistry model. It argues that while Tallmon distinguishes method from content, casuistry inherently requires specific moral content, even within a medical community.
Area of Science:
- Bioethics
- Philosophy of Medicine
- Moral Reasoning
Background:
- Critiques of Jonsen and Toulmin's casuistry model have been raised.
- James Tallmon specifically challenges these criticisms, focusing on the distinction between method and content in casuistry.
- The debate centers on whether casuistry can function purely as a method of rhetorical reasoning.
Purpose of the Study:
- To analyze Tallmon's argument regarding the Jonsen-Toulmin casuistry model.
- To evaluate the necessity of content within casuistry, irrespective of its method.
- To explore the implicit assumptions about moral content in medical ethics discourse.
Main Methods:
- Critical analysis of Tallmon's response to criticisms of Jonsen and Toulmin.
- Philosophical examination of the relationship between method and content in casuistry.
- Identification of underlying assumptions in arguments about medical ethical reasoning.
Main Results:
- Tallmon's argument, while distinguishing method and content, ultimately relies on an implicit moral content.
- The Jonsen-Toulmin model, even as defended by Tallmon, cannot escape the need for substantive ethical content.
- Tallmon's reference to a 'Medical Community' with a 'moral vision' highlights this inherent need for content.
Conclusions:
- Casuistry, as a method of moral reasoning, requires a defined ethical content to be practically applicable.
- Arguments attempting to separate casuistry's method from its content are philosophically incomplete.
- The concept of a 'moral vision' within a professional community underscores the inseparability of content and method in ethical deliberation.