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Gerwirth's ethical rationalism and abortion: a response
1Loyola University Chicago, IL, USA.
Summary
This study critiques Alan Gewirth's ethical theory, finding his quantification of personhood unrealistic and his abortion stance based on unclear concepts. It proposes an alternative functional view of personhood.
Area of Science:
- Moral Philosophy
- Ethics
- Bioethics
Background:
- Alan Gewirth's "Reason and Morality" (1978) posits rational justification as central to moral principles.
- Critiques of Gewirth's framework often focus on the definition and application of personhood.
Purpose of the Study:
- To critically evaluate Alan Gewirth's ethical framework, specifically his concept of personhood.
- To identify logical inconsistencies and conceptual weaknesses in Gewirth's arguments regarding personhood and abortion.
- To propose an alternative, functionally-defined model of personhood.
Main Methods:
- Analysis of Gewirth's "Reason and Morality" (1978).
- Deconstruction of Gewirth's arguments on personhood quantification and "comparable conflict."
- Development of a contrasting, functional definition of personhood.
Main Results:
- Gewirth's attempt to quantify personhood is deemed unrealistic.
- His position on abortion is based on the unclear notion of "comparable conflict."
- Gewirth implicitly assumes a natural, rather than functional, definition of personhood, leading to self-contradiction.
Conclusions:
- Gewirth's ethical theory contains significant conceptual flaws regarding personhood.
- An alternative functional view of personhood offers a more robust and consistent ethical framework.
- This functional approach avoids the criticisms inherent in naturalistic definitions of personhood.