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Related Experiment Videos

Radical concept nativism.

Stephen Laurence1, Eric Margolis

  • 1Department of Philosophy and Hang Seng Centre for Cognitive Studies, University of Sheffield, S10 2TN, Sheffield, UK.

Cognition
|September 5, 2002
PubMed
Summary

Radical concept nativism, the idea that most concepts are innate, faces challenges. This study offers a new framework to explain how primitive concepts are acquired, moving beyond previous critiques of Jerry Fodor's theory.

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Area of Science:

  • Cognitive Science
  • Philosophy of Mind
  • Developmental Psychology

Background:

  • Radical concept nativism posits that most lexical concepts are innate, a view famously defended by Jerry Fodor.
  • Despite Fodor's arguments, radical concept nativism has garnered limited support, and critiques have struggled to pinpoint definitive flaws.
  • Previous responses to Fodor's nativism have often remained too close to his original arguments, failing to adequately address the core issue of new concept acquisition.

Observation:

  • Critiques of Fodor's radical concept nativism have been insufficient in explaining the acquisition of new primitive concepts.
  • Existing responses often fail to gain enough critical distance from Fodor's philosophical framework.
  • The central challenge lies in understanding the developmental processes underlying the formation of novel conceptual primitives.

Findings:

  • This paper argues that a satisfactory response requires integrating questions of conceptual content with cognitive development.
  • A novel schema for conceptual acquisition is proposed, providing a structured approach to the problem.
  • The study presents a detailed illustration of this schema to demonstrate its utility in explaining concept formation.

Implications:

  • The findings offer a new perspective on the innate versus acquired debate in conceptual development.
  • The proposed schema provides a valuable tool for researchers investigating how humans acquire new concepts.
  • This work challenges the limitations of previous critiques and advances the discussion on the origins of conceptual knowledge.

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