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The terms Khalisa and dar-bahara in Jahangir's dastur -ul- amal and his physicians
Insights
Mughal Emperor Jahangir prioritized public health by establishing hospitals and prohibiting the sale of intoxicants like rice-spirit. His decrees aimed to improve the physical and moral well-being of his subjects.
Area of Science:
- Mughal history
- Public health initiatives
- Socio-economic policies
Background:
- Jahangir's reign (1605-1627) saw the implementation of twelve administrative orders (dastur-ul-amal).
- The tenth order mandated the construction of hospitals and appointment of physicians, funded by the 'Khalisa' (crown lands).
- The fifth order prohibited the manufacture and sale of rice-spirit (dar-bahara/dil-bahara).
Discussion:
- Scholarly debate exists on the translation of 'Khalisa', with 'crown land' being a more probable source of funding given Jahangir's income.
- Jahangir's own historical accounts confirm the prohibition of rice-spirit (bhang and buza) due to health concerns.
- The emperor also issued strict orders for the abolition of gambling.
Key Insights:
- Jahangir's administrative orders reflect a proactive approach to public welfare.
- The establishment of hospitals and regulation of intoxicants underscore a concern for physical health.
- Prohibition of gambling indicates a focus on moral well-being.
Outlook:
- Further research could explore the impact of these policies on public health outcomes.
- Comparative studies with contemporary rulers' policies may offer broader insights.
- Analysis of the long-term effects of these 'dastur-ul-amal' on Mughal society is warranted.
Abstract:
After his accession Jahangir passed twelve orders (dastur-ul-amal). According to the tenth order hospitals were to be built in all the big cities and physicians were to be appointed and expenditure for this purpose were to be made from "Khalisa" establishment. The term 'Khalisa' has been translated as royal treasury by scholars. But according to the Encyclopaedia of Islam the term means crown land. Jahangir's yearly income from his crown-land was fifty crores of rupees. So he in all probability ordered money to be spent from his personal fund. According to the fifth order, Jahangir forbade manufacture and sale of dar-bahara (rice-spirit). It has been suggested that probably the right term was 'dil-bahara' (exhilarating drink) because Jahanir the emperor would know title of rice-spirit a cheap drink meant for poor people. But in the history of the fourth year of his reign Jahangir says that he forbade the sale of bhang and buza (rice-spirit) in the market as those were injurious for health and he gave stringent orders for the abolition of gambling. So Jahangir was anxious for the physical and moral health of his subjects.
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