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On being the object of attention: implications for self-other consciousness
1Department of Psychology, University of Portsmouth, PO1 2DY, UK
Insights
Early infant mutual attention, not joint attention, reveals awareness of directed attention. This awareness, initially focused on the self, shapes early affective self-consciousness, preceding conceptual understanding.
Area of Science:
- Developmental Psychology
- Infant Cognitive Development
- Affective Neuroscience
Background:
- Joint attention is traditionally seen as the infant's first understanding of others' attention.
- Existing models do not fully explain early affective self-consciousness.
Purpose of the Study:
- To propose that mutual attention in early infancy involves awareness of attention's directedness.
- To reframe early affective self-consciousness within this framework.
Main Methods:
- Theoretical argument based on developmental observations.
- Analysis of early social interaction and affective responses.
Main Results:
- Mutual attention in the first months involves recognizing attention directed towards the self.
- This self-directed attention is the primary object, followed by external objects.
- Early affective self-consciousness is an integral part of these early interactions.
Conclusions:
- Awareness of directed attention precedes conceptual thought about self and other.
- Early social engagements form 'self-other conscious affects', not mere precursors to later self-awareness.
Abstract:
Joint attention to an external object at the end of the first year is typically believed to herald the infant's discovery of other people's attention. I will argue that mutual attention in the first months of life already involves an awareness of the directedness of attention. The self is experienced as the first object of this directedness followed by gradually more distal 'objects'. This view explains early infant affective self-consciousness within mutual attention as emotionally meaningful, rather than as bearing only a spurious similarity to that in the second and third years of life. Such engagements precede and must inform, rather than derive from, conceptual representations of self and other, and can be better described as self-other conscious affects.
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