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Published on: December 12, 2007
Human embryonic stem cell research debates: a confucian argument
1Department of Social Medicine and Department of Family Medicine, National Taiwan University College of Medicine, Department of Medical Research, National Taiwan University Hospital, No 1, Section 1, Jen-Ai Road, Taipei, 100, Taiwan. fctsai@ha.mc.ntu.edu.tw
Human embryonic stem cell research offers potential breakthroughs but raises ethical concerns. A gradualist approach, informed by Confucian principles, suggests embryos have less moral status than humans, justifying research cautiously for significant human welfare benefits.
Area of Science:
- Bioethics
- Philosophy of Medicine
- Stem Cell Research Ethics
Background:
- Human embryonic stem cell research promises significant biomedical advancements.
- Ethical debates surrounding this research center on the moral status of the human embryo.
- Existing positions include 'all', 'none', and 'gradualist' views on embryo moral status.
Purpose of the Study:
- To evaluate the plausibility of the 'gradualist' position on the moral status of the human embryo.
- To explore the relevance of Confucian principles of 'jen' (love of gradation) and 'yi' (due treatment) to embryo ethics.
- To establish ethical guidelines for human embryonic stem cell research.
Main Methods:
- Philosophical analysis of the moral status of the human embryo.
- Application of Confucian ethical principles (jen and yi) to the debate.
- Comparative analysis of moral obligations towards embryos, fetuses, and adult humans.
Main Results:
- The 'gradualist' position is argued to be more plausible than absolutist ('all' or 'none') views.
- Confucian 'love of gradation' and 'due treatment' principles support a nuanced ethical framework.
- Early embryos possess less ethical significance than later fetuses and adult humans.
Conclusions:
- Human embryonic stem cell research is ethically justifiable when it offers substantial, otherwise unattainable, human welfare benefits.
- Moral obligations to persons are stronger than those to early human embryos.
- The 'gradualist' approach necessitates caution and respect for human embryos, acknowledging their evolving moral status.
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