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Physician assisted suicide: a new look at the arguments
1Eastern Michigan University, Department of History and Philosophy, Ypsilanti, MI 48197, USA. jdieterle@emich.edu
Bioethics
|September 12, 2007
Summary
Arguments against physician-assisted suicide (PAS) lack merit. Examining consequentialist and deontological claims, particularly in light of Oregon
Area of Science:
- Medical Ethics
- Philosophy of Medicine
- Bioethics
Background:
- Physician-assisted suicide (PAS) is a contentious issue with significant ethical and legal debate.
- Arguments against PAS often stem from consequentialist and deontological ethical frameworks.
- Real-world data from jurisdictions like Oregon and the Netherlands provide empirical context for these debates.
Purpose of the Study:
- To critically evaluate the primary arguments against physician-assisted suicide.
- To assess the empirical basis of consequentialist claims regarding PAS.
- To analyze specific critiques, including Susan M. Wolf's feminist argument and prominent deontological objections.
Main Methods:
- Philosophical analysis of ethical arguments.
- Examination of empirical evidence from legal PAS practices.
- Case study review of Oregon's Death with Dignity Act and the Netherlands' PAS practice.
Main Results:
- Consequentialist arguments against PAS rely on predictions whose likelihood of realization is uncertain.
- Susan M. Wolf's feminist critique and major deontological arguments against PAS are found to be unconvincing.
- Existing arguments against PAS do not provide sufficient grounds to reject its legalization.
Conclusions:
- No current argument against physician-assisted suicide holds sufficient ethical or empirical weight.
- The lack of compelling arguments against PAS suggests a rationale for its legalization.
- Further ethical deliberation may be needed, but the burden of proof lies with opponents of PAS.
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