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'Mind' in Indian philosophy.

A Venkoba Rao1

  • 1A. VENKOBA RAO, M.D., Ph.D., D.Sc, D.P.M., F.R.C.Psych, F.A.M.S., F.A.Sc, F.N.A., F.A.P.A., F.R.A.N.Z.C.P., Emeritus Professor of Psychiatry, Madurai Medical College, Madurai-625020. ('Tilak' 506, IV Main Road, K.K. Nagar, Madurai- 625 020, India) drvenkobarao@hotmail.com.

Indian Journal of Psychiatry
|January 6, 2011
PubMed
Summary
This summary is machine-generated.

Indian philosophy explores the mind

Keywords:
AshtavakrCaravaakaGitaNyaya-VaiseshikaSankhyaSelfUpanishadsYoga

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Area of Science:

  • Philosophy of Mind
  • Indian Philosophy
  • Neuroscience

Background:

  • The concept of mind is central to Indian philosophical traditions.
  • Diverse schools, including Vedas, Upanishads, and Carvaka, offer varying perspectives.
  • The relationship between mind, self, and consciousness is a key theme.

Purpose of the Study:

  • To briefly discuss the place of mind in Indian philosophical systems.
  • To compare these views with modern neuroscience and materialistic schools.
  • To suggest an integrated approach for psychiatric care.

Main Methods:

  • Review of select Indian philosophical texts (Vedas, Upanishads, Six Systems, Gita).
  • Analysis of the Carvaka materialistic school.
  • Comparative analysis with modern neuroscience.

Main Results:

  • Indian philosophies generally posit a subtle physical nature for the mind.
  • A self, distinct from and superior to the mind, is often postulated.
  • Materialistic schools, ancient and modern, reject the concept of self.

Conclusions:

  • The mind's dual nature (friend or foe) is recognized.
  • An integrated approach in psychiatric care should extend beyond the mind.
  • Scientific advancements do not negate the potential for a spiritual dimension in holistic care.