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Related Concept Videos

Framing Effects03:26

Framing Effects

Information is everywhere and its presentation—such as how and when items are presented—can impact our perceptions and decisions surrounding the info. This broad concept umbrellas framing effects—influences that occur due to the way information is framed in its appearance, whether it’s purely the order or the specific wording of a message. Let’s take a look at numerous ways in which two versions of something can objectively say the same thing, yet we respond in different ways based on the...
Bystander Effect02:09

Bystander Effect

The discussion of bullying highlights the problem of witnesses not intervening to help a victim. This is a common occurrence, as the following well-publicized event demonstrates. In 1964, in Queens, New York, a 19-year-old woman named Kitty Genovese was attacked by a person with a knife near the back entrance to her apartment building and again in the hallway inside her apartment building. When the attack occurred, she screamed for help numerous times and eventually died from her stab wounds.
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Ingratiation refers to deliberate behaviors aimed at increasing one’s attractiveness or likability to a target person, often for strategic interpersonal or social gain. This set of impression management tactics is especially prevalent in hierarchical contexts, where influencing someone with greater power or authority can yield significant benefits. Several distinct ingratiation strategies have been identified, each leveraging psychological cues to foster favor and affiliation.Opinion...
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Deindividuation00:57

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Deindividuation is a form of social influence on an individual’s behavior such that the individual engages in unusual or non-normal behavior while in a group setting. Why? Because in these group settings, the individual no longer sees themselves as an individual anymore, disinhibiting their behavior and personal restraint.

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Outside-In: Jung's myth of interiority ambiguated. Or - Knowing me, Knowing Jung - ahah!

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Related Experiment Video

Updated: Jun 5, 2026

Assessment of Social Interaction Behaviors
06:41

Assessment of Social Interaction Behaviors

Published on: February 25, 2011

Entertaining the stranger.

Mark Saban1

  • 1Oxford, UK.

The Journal of Analytical Psychology
|January 19, 2011
PubMed
Summary

This study explores the concept of the "other" in analytical psychology, suggesting Jung

Area of Science:

  • Analytical Psychology
  • Continental Philosophy

Background:

  • The concept of the 'other' remains underexplored in analytical psychology.
  • Previous work by Papadopoulos and Huskinson has touched upon otherness, but further investigation is warranted.
  • Carl Jung's concept of the self, often viewed as unitary, may inadvertently exclude or defend against otherness.

Purpose of the Study:

  • To re-examine Jung's concept of the self through the lens of otherness.
  • To explore how philosophical concepts of otherness can enrich analytical psychology.
  • To investigate the potential for subtle visions of Selfhood within the tension between Same and Other.

Main Methods:

  • Philosophical analysis integrating insights from Emmanuel Levinas and Jacques Derrida.
  • Reinterpretation of Jungian concepts of the self and Selfhood.

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  • Application of Bernhard Waldenfels' philosophy, particularly the concept of pathos, to the encounter with alterity.
  • Main Results:

    • Jung's unitary self-concept can be reinterpreted as a potential defense against or erasure of otherness.
    • A Derridean perspective reveals that Jung's acknowledged ambiguities in the self-concept can evoke a subtle vision of Selfhood.
    • This vision of Selfhood emerges from the inherent tensions between the Same and the Other.

    Conclusions:

    • The encounter with alterity, amplified by Waldenfels' concept of pathos, deepens the experience of Selfhood.
    • Integrating continental philosophy offers a richer understanding of otherness within analytical psychology.
    • This revised perspective moves beyond a purely autonomous self towards a more relational and nuanced Selfhood.