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Published on: February 26, 2014
We do, therefore we think: time, motility, and consciousness.
1Department of Philosophy, University of Colorado at Denver, CO 80217-3364, USA. Barbara.Goodrich@ucdenver.edu
This review explores how neurophysiology and philosophy connect consciousness to brainwave oscillations and movement. It highlights thinkers who align with this view, offering new research hypotheses.
Area of Science:
- Neurophysiology
- Philosophy of Mind
- Cognitive Science
Background:
- Contemporary neurophysiology, exemplified by Llinás's "I of the Vortex" and Buszáki's "Rhythms of the Brain," increasingly views consciousness as emergent from brain activity and temporal dynamics.
- Traditional philosophical discussions of consciousness often rely on outdated concepts like timelessness and passivity, potentially obscuring the significance of current neurophysiological findings.
Purpose of the Study:
- To bridge the gap between contemporary neurophysiological research on consciousness and relevant philosophical traditions.
- To re-evaluate the concept of consciousness by integrating insights from motility and brainwave oscillations.
- To propose an alternative philosophical framework, drawing from a Western "counter-tradition," that better accommodates empirical findings in neurophysiology.
Main Methods:
- Philosophical analysis and review of key texts in neurophysiology and philosophy.
- Comparative analysis of traditional and alternative philosophical perspectives on consciousness.
- Conceptual integration of neurophysiological concepts (motility, brainwave oscillations) with philosophical frameworks.
Main Results:
- Neurophysiological research aligns with a view of consciousness rooted in dynamic processes like motility and temporal brainwave oscillations.
- A Western philosophical counter-tradition (Heraclitus, Spinoza, Nietzsche, Merleau-Ponty) offers concepts more compatible with empirical science than the Platonic-Kantian canon.
- These alternative philosophical vocabularies can enrich current understanding and generate novel hypotheses for neurophysiological research.
Conclusions:
- Consciousness is best understood as an emergent property of dynamic, temporal brain processes, rather than a static, self-reflective entity.
- Integrating insights from philosophers like Merleau-Ponty with neurophysiological findings provides a more robust framework for studying consciousness.
- This interdisciplinary approach can stimulate new avenues for empirical research into the neural basis of consciousness.
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