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When does a fetus become a person? An Israeli viewpoint
Nitzan Rimon-Zarfaty1, Aviad E Raz, Yael Hashiloni-Dolev
1Department of Sociology and Anthropology, Ben-Gurion University of the Negev, Beer-Sheva, Israel. rimonn@bgu.ac.il
Summary
Israeli attitudes reveal a gradual development of fetal personhood, challenging a simple
Area of Science:
- Bioethics
- Sociology of Religion
- Reproductive Health Law
Background:
- Divergent views on fetal personhood exist across religious and legal frameworks.
- Judaism and some Western laws reflect gradualism, unlike the Catholic Church's view of personhood at conception.
- Israeli law permits abortion at any stage, differing from prohibitions on late-term abortions elsewhere.
Purpose of the Study:
- To investigate Israeli attitudes towards fetal personhood across developmental stages.
- To compare Israeli perspectives on fetal status with international norms.
Main Methods:
- A questionnaire assessed Israeli respondents' (n=281) perceptions of fetal personhood and organism status across ten developmental stages.
- Participants used a five-point scale to grade the fetus at each stage.
- Data analysis focused on frequency distributions and international comparisons.
Main Results:
- Fetal personhood is ascribed gradually, with many perceiving it at quickening (fetal movement).
- A distinction between 'living organism' and 'person' was noted, particularly by secular respondents at earlier stages.
- Israelis tend to attribute personhood later in pregnancy compared to English-speaking countries.
Conclusions:
- Fetal status is perceived as developing gradually, challenging dichotomous 'person'/'non-person' views.
- National and religious factors significantly influence the perceived transformation of a fetus to personhood in Israel.
- Findings highlight the cultural and societal influences on bioethical perspectives regarding fetal development.
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