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The compatibility between Shiite and Kantian approach to passive voluntary euthanasia
Soroush Dabbagh1, Kiarash Aramesh
1Assistant Professor, Iranian Institute of Philosophy;
Journal of Medical Ethics and History of Medicine
|August 3, 2013
Summary
Passive voluntary euthanasia (PVE) is ethically debated. While Kantian ethics deems PVE immoral, Islamic Shiite perspectives find it permissible in certain contexts, aligning more with Rossian ethics.
Area of Science:
- Medical Ethics
- Bioethics
- Philosophy of Religion
Background:
- Euthanasia, particularly passive voluntary euthanasia (PVE), is a contentious issue in contemporary medical ethics.
- Kantian ethical framework emphasizes reason and human dignity, with the 'principle of ends' highlighting the intrinsic worth of individuals.
- Islamic tradition features Ash'arite and Mu'tazilite theological schools, with Shiite and Sunni branches. Shiite theology aligns with Mu'tazilite views, asserting reason's capacity to discern moral truths.
Purpose of the Study:
- To analyze the ethical permissibility of passive voluntary euthanasia (PVE) through the lenses of Kantian philosophy and Islamic Shiite theology.
- To explore the role of human dignity in bioethical decision-making within these distinct frameworks.
- To compare the ethical conclusions regarding PVE derived from Kantian and Islamic perspectives.
Main Methods:
- Comparative ethical analysis of Kantian categorical imperative and Islamic theological reasoning.
- Examination of the concept of human dignity in both philosophical and religious contexts.
- Review of scholarly opinions within Shiite jurisprudence concerning voluntary death.
Main Results:
- Kantian ethics, particularly the 'principle of ends,' categorically prohibits PVE due to its conflict with human dignity.
- Shiite and Mu'tazilite Islamic traditions, prioritizing reason, permit bioethical judgments based on human dignity, independent of strict scriptural interpretation.
- While most Shiite scholars reject voluntary euthanasia, some Shiite ethical contexts allow for PVE, demonstrating a nuanced approach more akin to Rossian ethics than strict Kantianism.
Conclusions:
- Kantian ethics presents a categorical moral objection to passive voluntary euthanasia.
- Islamic Shiite perspectives offer a more contextual ethical evaluation of PVE, grounded in reason and human dignity.
- The ethical permissibility of PVE differs significantly between Kantian philosophy and Islamic Shiite tradition, with the latter allowing for greater flexibility in specific circumstances.
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