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Spotlighting Customers' Visual Attention at the Stock, Shelf and Store Levels with the 3S Model

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Seeing what you want.

William E S McNeill¹

¹Department of Philosophy, King's College London, Strand, London WC2R 2LS, United Kingdom.

Consciousness and Cognition

|June 3, 2015

Summary

This summary is machine-generated.

We may directly perceive others' mental states, but not solely through embodied features. An epistemological approach suggests broader perceptual access to mental features, including desires.

Keywords:

Embodiment Emotions Inference Perception Propositional attitudes Recognition Social cognition

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Area of Science:

Philosophy of Mind
Cognitive Science
Social Perception

Background:

Recent interest in direct perception of mental features.
The embodied view posits that mental features are perceptible when embodied.
This view suggests limitations on the types of mental features that can be perceived.

Purpose of the Study:

To critically evaluate the embodied view of mental perception.
To propose an alternative epistemological strategy for understanding mental perception.
To explore the implications for direct perception of others' mental states, particularly desires.

Main Methods:

Argumentation against the embodied view's limitations.
Development of an epistemological strategy based on environmental perceptibility and identification capacity.
Analysis of the scope of direct perception of mental features.

Main Results:

The embodied view imposes unjustified limits on perceptible mental features.
An epistemological strategy offers a more plausible account of direct mental perception.
Direct perception of each other's mental features, including desires, is plausible under the epistemological framework.

Conclusions:

The embodied view of mental perception is not well-motivated and imposes undue restrictions.
An epistemological approach provides a more robust foundation for understanding how we perceive others' mental states.
Direct perception extends beyond embodied features, plausibly encompassing desires.