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Semiotic individuation and Ernst Cassirer's challenge
1Biological Institute, University of Copenhagen, Borgergade 42, 5 tv, 1300 København K, Denmark.
Progress in Biophysics and Molecular Biology
|July 6, 2015
Summary
Individuation is a lifelong learning process, particularly in humans, involving negotiation between internal virtual realities and external reality. This semiotic process, unique to each individual, may explain the feeling of free will.
Area of Science:
- Developmental Psychology
- Philosophy of Biology
- Semiotics
Background:
- The concept of individuation is often narrowly defined within Jungian psychology or nominalist philosophy.
- Existing biological frameworks, like systems biology, have struggled to bridge the mechanicist-vitalist divide.
- Human development involves a unique, lifelong learning process distinct from species-specific early-life development.
Purpose of the Study:
- To reframe individuation as a dynamic, lifelong process intrinsically linked to learning and semiotics.
- To propose a semiotic approach as a more suitable framework for understanding biological and human development.
- To explore the unique, double-tracked nature of human individuation and its implications for concepts like free will.
Main Methods:
- Conceptual analysis of individuation across different species and life stages.
- Integration of semiotic principles with developmental and biological theories.
- Examination of the role of language and virtual reality in human individuation.
Main Results:
- Individuation is redefined as a continuous, learning-dependent process, particularly open-ended in humans.
- A semiotic framework offers a novel perspective on bridging the mechanicist-vitalist gap in biology.
- Human individuation is characterized by a dual process of negotiating internal "as-if-worlds" with external reality.
Conclusions:
- Human uniqueness lies in the temporal outcome of semiotic individuation, not genetic makeup.
- The continuous negotiation in human individuation results in infinite potential outcomes.
- The feeling of free will may stem from the open-ended, combinatorial nature of human semiotic individuation.

