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Passive euthanasia in India: a critique
1Postgraduate student in Philosophy, Manipal Centre for Philosophy and Humanities, Manipal University, Manipal, Karnataka, 576104, India,. rohini.shukla@gmail.com.
Indian Journal of Medical Ethics
|September 1, 2015
Summary
Indian euthanasia law overlooks patient suffering, prioritizing doctors' agency. The study argues passive euthanasia is morally inconsistent, advocating for active measures to ensure a dignified death based on patient suffering.
Area of Science:
- Medical Ethics
- Legal Philosophy
- Bioethics
Background:
- Indian legal discourse on euthanasia predominantly focuses on physician agency.
- The moral significance of patient suffering in euthanasia decisions has been inadequately addressed.
- Existing legal frameworks may not fully align with the ethical imperative to alleviate suffering.
Purpose of the Study:
- To analyze the moral principle prioritizing patient suffering over life in euthanasia.
- To evaluate the ethical consistency of legally permissible passive euthanasia in India.
- To explore the role of physician agency in achieving the moral objective of euthanasia.
Main Methods:
- Philosophical analysis of ethical principles governing euthanasia.
- Legal discourse analysis of euthanasia in the Indian context.
- Moral evaluation of passive euthanasia based on patient outcomes.
Main Results:
- Passive euthanasia in India is ethically inconsistent with the principle of prioritizing patient suffering.
- Acts of commission by physicians are necessary to achieve the moral goal of euthanasia (a good death).
- Physicians require moral integrity and expertise to determine the timing and method of life termination.
Conclusions:
- Indian euthanasia laws need re-evaluation to incorporate the patient's suffering as a primary moral consideration.
- Physicians should be empowered as moral agents to facilitate a dignified death when necessary.
- The unconditional duty to preserve life may not always align with the ethical goals of palliative care and euthanasia.
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