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Moral traditions, ethical language, and reproductive technologies
1Boston College, Chestnut Hill 02167.
The Journal of Medicine and Philosophy
|October 1, 1989
Summary
This study examines differing "rights" language in reproductive technologies, contrasting Vatican and OTA views. It suggests "human nature" as a mediating concept and finds donor methods more morally objectionable than homologous ones.
Area of Science:
- Bioethics
- Reproductive Technologies
- Moral Philosophy
Background:
- The Vatican Instruction and Office of Technology Assessment (OTA) report on infertility utilize
- rights
- discourse with divergent ethical frameworks.
- The Vatican prioritizes embryo welfare and family protection, while the OTA emphasizes couple autonomy.
Purpose of the Study:
- To analyze the distinct ethical traditions underpinning the
- rights
- perspectives presented by the Vatican and OTA.
- To explore
- human nature
- as a potential unifying ethical language.
- To evaluate the moral standing of homologous versus donor reproductive methods.
Main Methods:
- Philosophical analysis drawing upon the works of Alasdair MacIntyre and Jeffrey Stout.
- Comparative examination of ethical arguments concerning reproductive technologies.
- Ethical reasoning applied to distinguish between homologous and donor conception.
Main Results:
- Conflicting definitions of
- rights
- in reproductive ethics stem from different foundational traditions.
- The concept of
- human nature
- offers a promising avenue for mediating these divergent views.
- Reproductive methods involving donors present greater moral challenges than homologous procedures.
Conclusions:
- Reconciling differing views on reproductive technologies requires understanding their underlying philosophical traditions.
- A shared language of
- human nature
- could foster consensus in reproductive ethics debates.
- Ethical scrutiny of donor-assisted reproductive technologies is warranted due to significant moral objections.