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De-Privatizing Self-Harm: Remembering the Social Self in How to Forget
1Department of English, The George Washington University, 636 Phillips Hall, 801 22nd St., NW, Washington, DC, 20052, USA. theodora@gwu.edu.
This study examines self-harm in the film "How to Forget" as a form of expression and inquiry. It proposes a "crip" epistemology of self-harm, offering a social and therapeutic understanding for broader contexts.
Area of Science:
- Film Studies
- Disability Studies
- Queer Theory
- Psychoanalysis
- Sociology of Medicine
Background:
- Self-harm is often viewed solely through a pathological lens.
- Malu De Martino's 2010 film "How to Forget" presents a complex portrayal of self-harm.
- Existing theoretical frameworks may not fully capture the expressive and self-inquiry aspects of self-harm.
Purpose of the Study:
- To analyze "How to Forget" as a case study of self-harm as expression and self-inquiry.
- To develop a "crip" epistemology of self-harm.
- To theorize a "social self" through the film's depiction of self-harm.
Main Methods:
- Close reading of Malu De Martino's film "How to Forget".
- Application of concepts from disability theory, queer theory, psychoanalysis, and sociology of medicine.
- Theoretical analysis of self-harm as a mode of expression and self-inquiry.
Main Results:
- The film "How to Forget" models a "crip" epistemology of self-harm.
- The film theorizes a "social self" through its exploration of self-harm.
- Self-harm in the film offers a coalitional and social therapeutic understanding.
Conclusions:
- Practices of "knowing-with" or "knowing-in-relation" can be understood as "cripistemology".
- This "cripistemology" has potential applications in therapeutic, research, and lay contexts.
- The film provides a valuable lens for understanding self-harm beyond purely clinical perspectives.
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