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Beyond Infanticide: How Psychological Accounts of Persons Can Justify Harming Infants
Daniel Rodger1, Bruce P Blackshaw2, Calum Miller3
1a School of Health and Social Care , London South Bank University , London , UK.
Summary
Psychological capacity accounts for the right to life may justify abortion and infanticide. However, these views also permit morally abhorrent acts like organ harvesting, challenging their ethical foundation.
Area of Science:
- Bioethics
- Moral Philosophy
- Philosophy of Mind
Background:
- The right to life is often linked to psychological capacities.
- This reasoning is used to justify abortion and, increasingly, infanticide.
- Some ethical theories accept these consequences.
Purpose of the Study:
- To challenge psychological capacity accounts of the right to life.
- To demonstrate the broader, unpalatable implications of these theories.
- To re-establish a robust argument against such ethical frameworks.
Main Methods:
- Logical argumentation and reductio ad absurdum.
- Analysis of ethical theories grounding rights in psychological capacities.
- Comparison of intuitions regarding abortion, infanticide, and 'pre-personal acts'.
Main Results:
- Psychological capacity accounts not only permit infanticide but also more extreme acts.
- These acts include organ harvesting, live experimentation, sexual interference, and discriminatory killing.
- Strong moral objections to these 'pre-personal acts' exist.
Conclusions:
- The permissibility of 'pre-personal acts' reveals fatal flaws in psychological capacity-based theories of personhood.
- These theories fail to provide a consistent and ethically defensible grounding for the right to life.
- A more comprehensive ethical framework is needed to protect vulnerable individuals.
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