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Infanticide for handicapped infants: sometimes it's a metaphysical dispute
1University of Cincinnati, Ohio.
Journal of Medical Ethics
|June 1, 1988
Summary
Medical ethics discussions on infanticide for severely handicapped newborns reveal a fundamental metaphysical divide. Philosophical arguments fail to resolve this conflict due to irreconcilable perspectives on personhood and the infant.
Area of Science:
- Bioethics
- Medical Ethics
- Philosophy of Medicine
Background:
- Open discussions and defenses of infanticide for severely handicapped newborns have increased in medical ethics literature since 1973.
- A prominent argument for infanticide's permissibility is based on a concept of personhood that excludes theological considerations.
Purpose of the Study:
- To analyze the irresolvable nature of the dispute between infanticide proponents and religious opponents.
- To demonstrate how differing metaphysical perspectives on the infant underpin the ethical deadlock.
Main Methods:
- Philosophical analysis of ethical arguments concerning newborn infanticide.
- Examination of the role of metaphysical assumptions in shaping viewpoints on personhood and infant value.
- Comparative study of secular and theological frameworks in medical ethics debates.
Main Results:
- The conflict over infanticide is rooted in fundamentally incompatible metaphysical frameworks.
- Proponents' and opponents' views on the infant are shaped by irreconcilable metaphysical beliefs.
- Philosophical argumentation is ineffective in resolving the dispute due to this foundational disagreement.
Conclusions:
- The debate on infanticide for severely handicapped newborns is intractable due to divergent metaphysical underpinnings.
- Resolution requires addressing the underlying metaphysical differences, which lie beyond the scope of philosophical refutation.
- Theological and secular perspectives on personhood create an unbridgeable gap in the infanticide ethics discourse.