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Green beards and signaling: Why morality is not indispensable.
Toby Handfield1, John Thrasher1, Julian García2
1School of Philosophical,Historical and International Studies (SoPHIS),Monash University,Melbourne,Victoria 3800,Australia.toby.handfield@monash.eduJohnthrasher23@gmail.comwww.tobyhandfield.comwww.JohnJThrasher.com.
Objectivist moral attitudes can aid cooperation but are not essential for high levels of human cooperation. Evolutionary models and social norms suggest alternative mechanisms support complex cooperative behaviors.
Area of Science:
- Evolutionary Psychology
- Moral Philosophy
- Social Norms
Background:
- Human cooperation is a complex phenomenon.
- The role of objectivist moral attitudes in facilitating cooperation is debated.
- Existing theories often link high cooperation to shared moral frameworks.
Purpose of the Study:
- To investigate whether objectivist moral attitudes are necessary for high levels of human cooperation.
- To explore alternative mechanisms that can explain human cooperative behaviors.
- To challenge the necessity of objectivist morality in evolutionary accounts of cooperation.
Main Methods:
- Analysis of evolutionary models of cooperation.
- Examination of theoretical frameworks explaining social norms.
- Review of empirical evidence on human behavior and cooperation.
Main Results:
- Evolutionary models suggest mechanisms beyond objectivist morality can support cooperation.
- Conventional social norms appear sufficient to explain extreme cooperative behaviors.
- Objectivist moral attitudes are not a prerequisite for high levels of human cooperation.
Conclusions:
- High levels of human cooperation can be achieved without strict adherence to objectivist moral attitudes.
- Social norms and other evolutionary mechanisms play a significant role in enabling complex cooperation.
- Rethinking the necessity of objectivist morality offers new perspectives on human sociality.
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