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The True Self. Critique, Nature, and Method.

Terje Sparby1,2, Friedrich Edelhäuser2,3,4, Ulrich W Weger1,2

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Summary
This summary is machine-generated.

This study explores the concept of the true self, often believed in by individuals but disputed by psychological science. It proposes an integrative, first-person approach to scientifically investigate the true self, considering its phenomenological, narrative, and psychological dimensions.

Keywords:
consciousnessfirst-person methodsphenomenologythe selfthe true self

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Area of Science:

  • Psychology
  • Philosophy
  • Cognitive Science

Background:

  • The concept of a
  • true self
  • is historically rooted in philosophy and commonly held in folk psychology.
  • Despite widespread belief, the existence of a true self is largely rejected by psychological science.
  • Critiques argue the true self is too subjective and unobservable for scientific study.

Purpose of the Study:

  • To challenge the notion that the true self is inherently unscientific.
  • To propose a framework for a science capable of investigating the true self.
  • To outline an integrative approach for understanding the true self.

Main Methods:

  • Conceptual analysis of the true self, incorporating philosophical and psychological perspectives.
  • Examination of critiques regarding the subjectivity and observability of the true self.
  • Development of a methodological approach integrating phenomenological, narrative, and psychological dimensions.

Main Results:

  • The argument that the true self is radically subjective is found unconvincing.
  • A scientific approach to studying the true self is possible by considering its multifaceted nature.
  • A first-person perspective is crucial for investigating the true self.

Conclusions:

  • The true self, while complex, can be scientifically investigated.
  • An integrative approach combining phenomenological, narrative, and psychological aspects is proposed.
  • This research opens avenues for a more comprehensive understanding of the true self.