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The Beginning of Life Issues: An Islamic Perspective
1Department of Philosophy, University of Calcutta, 1, Reformatory Street, Alipore, Kolkata, West Bengal, 700027, India. pmphilo_rs@caluniv.ac.in.
Islamic teachings permit in vitro fertilization (IVF) within marriage, emphasizing lineage. Science and the Qur'an align on early human life, with moral respect for embryos but not full rights until later stages.
Area of Science:
- Islamic Bioethics
- Embryology
- Reproductive Medicine
Background:
- Islamic law prioritizes lineage and known parentage.
- Infertility treatments like IVF are permissible in Islam under specific conditions.
- Exploration of the Qur'an and Hadith regarding the ensoulment and status of the human embryo.
Purpose of the Study:
- To analyze the Islamic perspective on the start of human life and embryo development.
- To reconcile scientific understanding with Qur'anic and Hadith descriptions of embryogenesis.
- To determine the permissibility of embryonic use for therapeutic and reproductive purposes within Islamic legal principles.
Main Methods:
- Comparative analysis of Qur'anic verses and Hadith.
- Review of scientific literature on human embryology and fetal development.
- Examination of Islamic jurisprudence (Shari'ah) concerning reproductive technologies and embryonic status.
Main Results:
- The Qur'an and scientific findings show significant alignment regarding the origin and development of intra-uterine life.
- The Hadith presents varying views on embryonic ensoulment (at conception vs. after 40 days).
- Islam grants moral respect to the human embryo, while acknowledging that full human rights are not conferred until later fetal development.
Conclusions:
- Islamic teachings permit IVF within marriage, provided there is no genetic mixing.
- Human embryonic use for therapeutic and reproductive aims is likely permissible in Islam, adhering to Shari'ah principles.
- There is no major conflict between the Qur'an and science in defining the commencement of human life.
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