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Stolen lives: What the dead teach us
1Department of Latin American and Latino Studies, University of California, Santa Cruz, Estados Unidos.
Death Studies
|June 16, 2020
Summary
This study challenges the international human rights definition of "refugee," proposing alternative frameworks for emancipation beyond current discourse. It examines how "racializing assemblages" create "death spaces" for refugees and asylum seekers.
Area of Science:
- Sociology
- Human Rights Law
- Critical Race Theory
Background:
- International human rights discourse's definition of "refugee" is questioned.
- The concept of "racializing assemblages" is introduced as an analytical tool.
- Existing frameworks of "political death," "social death," and "muertas en vida" are discussed.
Purpose of the Study:
- To critique the utility of the social category of "refugee" within human rights discourse.
- To analyze the deportation machine and mass incarceration of refugees/asylum seekers as "death spaces."
- To explore alternative emancipatory frameworks for understanding "the refugee."
Main Methods:
- Conceptual analysis drawing on "racializing assemblages."
- Interrogation of "political death," "social death," and "muertas en vida."
- Historical examination of "African American fugitivity" as a model for freedom.
Main Results:
- The current definition of "refugee" is deemed insufficient for addressing systemic persecution.
- Deportation and incarceration function as "death spaces" within Western societies.
- "Racializing assemblages" contribute to the marginalization and dehumanization of refugees.
Conclusions:
- An alternative framing of "the refugee" is needed, moving beyond human rights paradigms.
- Emancipatory possibilities can be found in historical resistance, such as "African American fugitivity."
- Reclaiming freedom from persecution and enslavement requires new conceptual tools and historical perspectives.
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