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First-person experience cannot rescue causal structure theories from the unfolding argument
Michael H Herzog1, Aaron Schurger2, Adrien Doerig3
1Laboratory of Psychophysics, Brain Mind Institute, École Polytechnique Fédérale De Lausanne (EPFL), Lausanne, Switzerland.
Integrated Information Theory (IIT) faces criticism as pure first-person experience lacks measurable scientific data. This study argues IIT is unfalsifiable and not a scientific theory of consciousness.
Area of Science:
- Philosophy of Mind
- Neuroscience
- Cognitive Science
Background:
- Integrated Information Theory (IIT) is a prominent causal structure theory of consciousness.
- The Unfolding Argument (UA) previously challenged IIT and similar theories, facing significant criticism.
- A central debate concerns whether first-person experience, independent of third-person data, can ground consciousness theories.
Purpose of the Study:
- To argue that pure first-person experience is an insufficient scientific foundation for IIT.
- To demonstrate that IIT cannot be empirically tested as a theory of consciousness.
- To address criticisms of the Unfolding Argument and elucidate deeper issues with IIT.
Main Methods:
- Philosophical argumentation and logical analysis.
- Examination of the requirements for scientific theories, including measurability and data-driven validation.
- Critique of the foundational axioms and implications of IIT.
Main Results:
- Pure first-person experience is not scientifically measurable without reliance on reports or physiological data.
- Science requires data-backed theories, not assertions of ground truth independent of empirical evidence.
- Experiments based on third-person data cannot adequately test IIT as a theory of consciousness.
Conclusions:
- IIT's conception of consciousness is dissociated from measurable phenomena, rendering it epiphenomenal.
- The theory implies that consciousness lacks causal power, contradicting its own axiomatic foundation.
- IIT and related causal structure theories may explain aspects of cognition but not consciousness itself, potentially leading to self-contradiction.
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