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A counterexample to secularization theory? Assessing the Georgian religious revival
Jörg Stolz1, Alexi Gugushvili2, Francesco Molteni3
1Institute for the Social Sciences of Religions (ISSR), University of Lausanne, Lausanne, Switzerland.
The British Journal of Sociology
|March 7, 2023
Summary
Georgia
Area of Science:
- Sociology of religion
- Social and economic history
Background:
- Secularization theory posits that religious adherence declines over time.
- However, it allows for temporary religious revivals during societal crises.
- Georgia experienced a significant religious resurgence, one of the most striking globally.
Purpose of the Study:
- To statistically and historically describe Georgia's religious revival.
- To determine if this revival challenges secularization theory.
- To identify the primary drivers of the Georgian religious revival.
Main Methods:
- Statistical analysis of religious trends in Georgia.
- Historical examination of the societal and economic context.
- Evaluation of potential causal factors for the religious revival.
Main Results:
- The Georgian religious revival lasted approximately 25 years.
- The primary driver was a severe societal and economic crisis beginning in 1985, coupled with state weakness.
- This crisis fostered individual insecurity, which the Georgian Orthodox Church addressed by providing identity and legitimacy.
Conclusions:
- The Georgian religious revival aligns with secularization theory's predictions for transitory revivals.
- The revival was a period effect driven by societal crisis and state weakness, not state funding, rapid modernization, or emigration.
- Georgia's case does not serve as a counterexample to secularization theory.
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