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Religious Zeal, Affective Fragility, and the Tragedy of Human Existence
1Department of Communication, University of Copenhagen, Karen Blixens Plads 8, 2300 Copenhagen S, Denmark.
Summary
Religious zeal, often viewed negatively, is ethically and politically ambiguous. Paul Ricœur's theory explains this ambiguity as stemming from the dialectic of human affectivity and the quest for the infinite.
Area of Science:
- Philosophy
- Religious Studies
- Psychology
Background:
- Western secular societies often associate religious zeal with intolerance and fanaticism.
- Secular perspectives may question the rationality and autonomy of individuals with strong religious devotion.
- Religious zeal is perceived as ethically and politically ambiguous.
Purpose of the Study:
- To explain the ethical and political ambiguity of religious zeal.
- To explore the underlying causes of this ambiguity in human affectivity and existence.
- To analyze religious zeal through the lens of Paul Ricœur's theory of affective fragility.
Main Methods:
- Drawing on Paul Ricœur's theory of affective fragility.
- Analyzing the dialectic between vital and spiritual desires mediated by the *thymos*.
- Examining religious zeal as an expression of the human quest for the infinite.
Main Results:
- Religious zeal, as a spiritual desire, is inherently ambiguous, neither wholly good nor bad.
- The phenomenon of religious zeal involves an entanglement of abstraction and concretion.
- Religious zeal represents both a promise and a threat due to its connection to the infinite.
Conclusions:
- Human affectivity is characterized by a dialectic of vital and spiritual desires.
- Religious zeal's ambiguity is rooted in the fundamental nature of human existence and affectivity.
- Human existence is tragic due to inherent fallibility, regardless of the path taken with spiritual desires.
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