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Eaves-drip burials in the Early Middle Ages: A special burial place for the unbaptised children?
Swantje Krause1,2, Dieter Bischop3
1Charité, Universitätsmedizin Berlin, Germany.
Insights
Infant burials near early medieval churches, known as "eaves-drip" burials, suggest special status, not necessarily unbaptized status. Reinterpreting these findings requires considering the specific beliefs of the era.
Area of Science:
- Archaeology
- Medieval History
- Bioarchaeology
Background:
- Excavations at St. Dionysius in Bremerhaven-Wulsdorf reveal infant burials concentrated around the church.
- Such infant burials near churches are often termed 'eaves-drip' burials.
Purpose of the Study:
- To investigate the interpretation of infant burials in early medieval churchyards.
- To examine the association between infant remains and church proximity.
- To question the assumption that these burials are solely linked to unbaptized infants.
Main Methods:
- Archaeological excavation of skeletal remains.
- Analysis of burial location and proximity to church structures.
- Historical contextualization within the Early Middle Ages.
Main Results:
- A strong association was found between infant burials and locations in and around the church.
- The proximity of young children's graves to churches indicates a special burial practice.
- Written sources for this practice in the Early Middle Ages are absent.
Conclusions:
- The interpretation of 'eaves-drip' burials requires careful consideration of the temporal context and local belief systems.
- The practice may reflect a special status for infants rather than solely indicating they were unbaptized.
- Understanding early Christianization requires reflecting on the actual acceptance of Christian rituals by the populace.
Abstract:
The excavation of skeletal human remains from St. Dionysius in Bremerhaven-Wulsdorf showed a strong association between infant burials and their location in and around the church. Accumulations of young children close to a church and its corners are repeatedly reported and are commonly defined as "eaves-drip" burials. Although there are no early medieval written sources for this specific burial practice, the proximity of the graves of small children to the sites of early Christian churches is noticeable. Above all, the temporal context plays an important role in the interpretation of these burials, since it is questionable whether the intention to baptise the graves with rainwater from the eaves was the same for the Early Middle Ages as it was for the High and Post Middle Ages. The frequently observed relationship between locality and infant bones must not be regarded as an ordinary burial since the choice of burial place already indicates a special position within the graveyard. Particularly regarding the progress of Christianisation and thus the assertion of the Christian belief system in the early phases, it is essential to reflect on the people's real acceptance of Christian religious practices and rituals. It is therefore crucial to consider the circumstances and belief systems of the particular era before associating eaves-drip burials with the unbaptised child.
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