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How Do You Like Your Justice, Bent or Unbent?
1University of Vienna, Vienna, Austria.
Summary
This study critiques David Estlund's "Utopophobia," arguing that principles of justice should not be bent to fit human motivation. It proposes a substantive critique of "bent justice" by examining John Rawls's reasons for bending justice principles.
Area of Science:
- Political Philosophy
- Ethics
- Social Justice Theory
Background:
- David Estlund's "Utopophobia" posits that justice principles are immune to motivational limitations.
- Estlund rejects adapting justice to human motivation for practical institutional application.
- This perspective challenges the conventional view of justice requiring practical feasibility.
Purpose of the Study:
- To present a substantive critique of
- bent justice
- a concept where justice principles are adapted to human motivation.
- To challenge Estlund's argument by focusing on the reasons for making justice principles sensitive to motivational constraints.
- To offer a new perspective on the debate surrounding the practical application of justice.
Main Methods:
- Philosophical analysis of Estlund's arguments in "Utopophobia."
- Examination of the concept of
- bent justice
- and its reliance on motivational factors.
- Focus on John Rawls's philosophical framework for justice and his reasons for adapting principles.
Main Results:
- Estlund's critique of
- bent justice
- is characterized as a verbal dispute, not a substantive one.
- The paper argues that Estlund fails to adequately challenge the reasons for adapting justice to motivational limitations.
- A substantive critique of
- bent justice
- is proposed by analyzing Rawls's approach.
Conclusions:
- Estlund's rejection of bending justice principles to motivation is not substantively argued against those who prioritize practical function.
- The paper suggests that the debate over
- bent justice
- requires a deeper engagement with the justifications for motivational sensitivity.
- A more robust critique of
- bent justice
- can be developed by analyzing the foundational reasons for its adaptation, as seen in Rawls's work.
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