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Anti-natalism is incompatible with Theory X
1Graduate School of Social Sciences, Hitotsubashi University, Tokyo, Japan.
Bioethics
|December 5, 2023
Summary
This paper critiques philosopher David Benatar's anti-natalist argument that having children is wrong. It finds his proposed solutions to population ethics problems inadequate, questioning their application to procreation ethics.
Area of Science:
- Ethics
- Philosophy of Life
- Population Ethics
Background:
- David Benatar argues that all life is harmful, making procreation morally wrong.
- Benatar claims his anti-natalist philosophy solves key population ethics problems.
- These problems include the Non-Identity Problem, the Repugnant Conclusion, and the Mere Addition Problem.
Purpose of the Study:
- To critique Benatar's assertion that his anti-natalism offers solutions to population ethics dilemmas.
- To thoroughly examine the argument that Benatar's solutions strengthen his anti-natalist stance.
- To identify reasons for rejecting Benatar's claim regarding population ethics problem-solving.
Main Methods:
- Critical analysis of David Benatar's anti-natalist arguments, specifically focusing on his engagement with population ethics.
- Examination of the extensional adequacy of Benatar's views when applied to procreation ethics and population problems.
- Review of Derek Parfit's foundational work in population ethics, including the Non-Identity Problem, Repugnant Conclusion, and Mere Addition Problem.
Main Results:
- Benatar's proposed solutions to population ethics problems are found to be extensionally inadequate.
- The application of Benatar's anti-natalist framework to determine right and wrong procreation cases is insufficient.
- The argument that solving population ethics problems bolsters Benatar's anti-natalism is challenged.
Conclusions:
- Benatar's claim that his anti-natalism resolves population ethics issues is rejected.
- The critique highlights the inadequacy of Benatar's framework for addressing complex procreation ethics scenarios.
- Further examination is needed for robust solutions to population ethics challenges.
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