The 'good death' in Mainland China - A Scoping Review

  • 0Integrative Health Research, Department of Health Sciences, Faculty of Medicine, Lund University, Margaretavägen 1 B, S- 222 41 Lund, Sweden.

Summary

This summary is machine-generated.

Western palliative care influences China, creating challenges in defining a "good death." This study reveals a cultural negotiation between traditional Chinese philosophy and Western medicine, impacting end-of-life care understanding among various stakeholders.

Area Of Science

  • Palliative Care and End-of-Life Studies
  • Cross-Cultural Healthcare Research
  • Sociology of Health and Illness

Background

  • Western palliative care philosophy has influenced mainland China's palliative care development since the mid-1980s.
  • This influence has presented significant challenges in adapting and integrating these philosophies within the Chinese context.
  • Understanding the concept of a 'good death' is crucial for effective end-of-life care.

Purpose Of The Study

  • To explore the multifaceted understanding of a 'good death' within end-of-life care settings in mainland China.
  • To investigate perspectives on a 'good death' among diverse stakeholders, including authorities, healthcare professionals, patients, and their relatives.
  • To identify the cultural and philosophical underpinnings shaping the perception of a 'good death' in China.

Main Methods

  • A comprehensive scoping review was conducted following the PRISMA-ScR checklist.
  • Literature searches encompassed major databases (Medline, CINAHL, PsycInfo, Web of Sciences) from 2001-2021.
  • Data analysis involved descriptive numerical summaries and qualitative thematic analysis of 19 empirical studies and 2 political documents.

Main Results

  • Thematic analysis identified three key themes: 'Medicalisation of death,' 'Communication about death - a clash between two philosophies,' and 'Dying and death were socially dependent.'
  • A 'good death' was often understood as painless and symptom-free, with dignity and shared decision-making being important, yet varied across different actors.
  • Perceptions of a 'good death' represented a negotiation between traditional Chinese philosophy and Western medical practices, highlighting tensions in openness about death and practical/social preparations.

Conclusions

  • A significant cultural clash exists in understanding a 'good death' in mainland China.
  • Western philosophy appears to influence political and medical actors, while traditional Chinese philosophy resonates with segments of the population.
  • Reconciling these differing philosophies is essential for advancing culturally sensitive end-of-life care.

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