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Related Concept Videos

Empathy02:34

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Some researchers suggest that altruism operates on empathy. Empathy is the capacity to understand another person’s perspective, to feel what he or she feels. An empathetic person makes an emotional connection with others and feels compelled to help (Batson, 1991). Empathy can be expressed in several ways, including cognitive, affective, and motor. 
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Seeing and Having Seen: On Suffering and Intersubjectivity.

Bryanna Moore1

  • 1Department of Health Humanities and Bioethics, School of Medicine and Dentistry, University of Rochester, New York, USA.

Cambridge Quarterly of Healthcare Ethics : CQ : the International Journal of Healthcare Ethics Committees
|February 10, 2025
PubMed
Summary

This study explores the intersubjective effects of suffering on caregivers, expanding the understanding of suffering beyond the individual. It highlights the critical role of intersubjectivity in clinical ethics and patient care.

Keywords:
caregiversethicsintersubjectivitymoral witnesssuffering

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Area of Science:

  • Bioethics
  • Medical Ethics
  • Philosophy of Medicine

Background:

  • Bioethics discourse on suffering primarily addresses its nature and implications for medical interventions.
  • Existing literature focuses on individual subjective experiences of suffering, particularly in acute or terminal illness.
  • The role of intersubjectivity, or the shared experience between individuals, in suffering remains underexplored.

Purpose of the Study:

  • To analyze the intersubjective effects of suffering on caregivers within clinical contexts.
  • To enrich bioethical theories of suffering by incorporating the perspectives of those affected by another's suffering.
  • To underscore the significance of intersubjective dimensions in clinical decision-making regarding suffering.

Main Methods:

  • Conceptual analysis of suffering within bioethics.
  • Examination of the impact of patient suffering on caregivers.
  • Argumentative approach to integrate intersubjectivity into suffering theories.

Main Results:

  • Suffering's impact extends beyond the individual experiencing it, affecting caregivers and others.
  • The intersubjective dimension of suffering is crucial for a comprehensive understanding.
  • In clinical settings, intersubjective aspects of suffering can be as morally significant as the individual's experience.

Conclusions:

  • Bioethical theories of suffering should incorporate the intersubjective effects on caregivers.
  • Recognizing intersubjectivity provides a more complete account of suffering's scope and impact.
  • Clinical ethics must consider the intersubjective dimensions of suffering for holistic patient and caregiver support.