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Published on: May 24, 2014
Rise and spread of a social tradition of interspecies abduction
Zoë Goldsborough1, Margaret C Crofoot1, Odd T Jacobson2
1Department for the Ecology of Animal Societies, Max Planck Institute of Animal Behavior, 78467 Konstanz, Germany; Department of Biology, University of Konstanz, 78464 Konstanz, Germany; Center for the Advanced Study of Collective Behavior, University of Konstanz, 78464 Konstanz, Germany; Smithsonian Tropical Research Institute, Ancon, 0843-03092, Panama.
Abstract:
Cultural traditions lacking clear function are exceptionally common in humans, partially explained by our hyper-reliance on social learning1. In non-human animals, it is unclear whether the same ecological and social conditions drive the emergence of both seemingly adaptive and non-adaptive traditions. Here, we describe the origins and spread of a tradition of interspecies abduction in the wild. We documented carrying of eleven different infant howler monkeys (Alouatta palliata coibensis) by five immature male white-faced capuchin monkeys (Cebus capucinus imitator) over 15 months on Jicarón island, Coiba National Park, Panama. All cases occurred in one capuchin group, which has been studied since 2017 for their localized tradition of habitual stone tool-use, unique to Cebus2. We captured the origin of this 'howler abduction' tradition, starting with one subadult male innovator, and its spread to four subadult and juvenile males (Figure 1 and Supplemental information; see also interactive timeline: https://www.ab.mpg.de/671374/Capuchin-tool-use/interspecies-abduction-tradition). We argue that the same conditions which favored adaptive cultural innovations like tool-use on Jicarón also underlie this non-adaptive tradition.
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