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Personhood and human embryos and fetuses
The Journal of Medicine and Philosophy
|August 1, 1985
Summary
Defining "psychic personhood" offers a moral framework for embryo and fetus research policy. This concept, based on minimal psychology and memory capacity, supports ethical guidelines for prenatal human development research.
Area of Science:
- Bioethics
- Developmental Biology
- Neuroscience
Background:
- Public policy on embryos and fetuses often lacks clear moral reasoning regarding their status.
- The concept of personhood is central to moral relevance but lacks universal agreement.
- Existing debates overlook the moral significance of early prenatal life.
Purpose of the Study:
- To propose a definition of 'psychic personhood' applicable to early human prenatal life.
- To establish a rational basis for moral personhood and its relevance to policy.
- To offer a defensible ethical boundary for research involving human embryos and fetuses.
Main Methods:
- Conceptual analysis of 'personhood' and its moral implications.
- Definition of 'psychic personhood' based on minimal psychological capacities.
- Proposal of a developmental marker (earliest brainstem activity) for attributing psychic personhood.
Main Results:
- Psychic personhood is defined by the capacity for nonconscious experience retention and potential for full personhood.
- Psychic personhood justifies moral consideration due to experiential continuity and developmental impact.
- The seventh week of fetal development, marked by brainstem activity, is proposed as a policy boundary.
Conclusions:
- Psychic personhood provides a rationally defensible ethical framework for policies on embryo and fetus research.
- Attributing psychic personhood at the onset of brainstem activity offers a practical policy guideline.
- This framework addresses the moral status of early prenatal human life in public policy.