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The Cognitive Foundations of Ritual Monumentality: Multicausal Pathways to the Neolithic in Southwest Asia
1Department of Psychology, Istanbul University, Laleli, Turkey.
The Neolithic transformation in Southwest Asia was a complex, feedback-driven process. Symbolic institutions, not surplus, were key preconditions for agriculture and social complexity.
Area of Science:
- Archaeology
- Cognitive Evolution
- Social Complexity
Background:
- Traditional models of the Neolithic transformation in Southwest Asia often present linear or monocausal explanations.
- Recent archaeological findings challenge these views, suggesting a more intricate developmental pathway.
Purpose of the Study:
- To reconceptualize the Neolithic transformation as a cumulative and recursive process.
- To explore the interplay of symbolic cognition, ecological factors, ritual innovation, and demographic changes.
- To propose a multicausal framework for understanding early social complexity.
Main Methods:
- Analysis of archaeological evidence from key Neolithic sites (e.g., Göbekli Tepe, Jericho).
- Integration of theoretical insights from cognitive evolution and ritual theory.
- Examination of feedback loops between communication, cooperation, and cosmology.
Main Results:
- The emergence of agriculture, sedentism, and monumentality resulted from feedback loops, not discrete breakthroughs.
- Symbolic institutions (ritual, architecture, myth) preceded and enabled the development of surplus.
- Göbekli Tepe is situated within a regional network of symbolic convergence and architectural innovation.
Conclusions:
- The Neolithic transformation involved a complex interplay of symbolic cognition, ecological thresholds, ritual innovation, and demographic intensification.
- Ritual ecologies played a crucial role in stabilizing early social complexity.
- A multicausal, testable framework is offered for understanding the Neolithic transformation in human-environment-representation relations.
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