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Property Rights01:29

Property Rights

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Property rights refer to the legal control or ownership that individuals or entities have over a good or resource. These rights determine who can use the resource and under what conditions. Property rights describe the ability to use, sell, lease, or transfer ownership of a good or resource. Clearly defined property rights also delineate the responsibilities of such ownership, such as preventing harm to third parties.  Property rights are essential in ensuring efficient market allocations...
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According to the landmark 1999 Institute of Medicine report To Err is Human: Building a Safer Health System, medication errors are a leading cause of preventable harm and death in hospitals. To mitigate these errors and enhance patient safety, nurses must consistently adhere to the Ten Rights of medication administration. These include the right patient, right medication, right dose, right time, right route, right documentation, right education, right to refuse, right assessment, and right...
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Using Your Head: Measuring Infants' Rational Imitation of Actions08:10

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Source: Laboratories of Judith Danovitch and Nicholaus Noles—University of Louisville
One of the main challenges of infancy is to learn how to achieve one’s goals in the world, whether they are to pick up a toy or to express desires to another person, and one of the most powerful tools in this learning process is imitation. However, imitation is not always as simple as copying other people’s actions; it is also necessary to realize that goals and intentions guide behavior. The...
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Induction of Mild Traumatic Brain Injury in a Mouse Model04:52

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Source: Macheda, T., et. al. Electromagnetic Controlled Closed-Head Model of Mild Traumatic Brain Injury in Mice. J. Vis. Exp. (2022)This video demonstrates the procedure to induce a closed-head injury in a mouse model using a stereotaxic frame. The controlled impact replicates mild traumatic brain injury, allowing researchers to study neurological effects and recovery by measuring post-injury reflexes and...
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Low-intensity Blast Wave Model for Preclinical Assessment of Closed-head Mild Traumatic Brain Injury in Rodents06:09

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We present here a protocol of a blast wave model for rodents to investigate neurobiological and pathophysiological effects of mild to moderate traumatic brain injury. We established a gas-driven, bench-top setup equipped with pressure sensors allowing for reliable and reproducible generation of blast-induced mild to moderate traumatic brain...
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Here we present a longitudinal evaluation of golden hamsters infected intraperitoneally (IP) or via intragingival (IG) with L. infantum-Luc by bioluminescent imaging and by PCR. Hamsters were evaluated 1 day post infection (1 dpi), 1 week after infection (8 dpi), and 3 weeks after infection (22 dpi) and euthanized at the 50th dpi and 8 months post...
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Related Experiment Video

Updated: Jan 20, 2026

Property Rights
01:29

Property Rights

311

Respecting Rights Without Sanctioning Irrationality.

Maxim Bishev1

  • 1Australian National University.

Bioethics
|January 19, 2026
PubMed
Summary
This summary is machine-generated.

Doctors can ethically discuss religion with patients if discussions are practical, mutually agreed upon, and free from coercion. This challenges existing prohibitions based on professional boundaries and impracticality, advocating for an individualized ethical approach.

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Area of Science:

  • Medical Ethics
  • Bioethics
  • Professional Conduct

Background:

  • Physicians often avoid religious discussions with patients, even when beneficial for treatment adherence.
  • Existing arguments against such discussions cite impracticality and professional boundaries.

Purpose of the Study:

  • To critique arguments prohibiting religious discussions between doctors and patients.
  • To propose an alternative ethical framework for evaluating these interactions.

Main Methods:

  • Philosophical analysis of existing ethical arguments.
  • Development of an individualized ethical framework.

Main Results:

  • The prohibition on religious discussions is deemed unjustified.
  • An alternative framework permits discussions under specific conditions.

Conclusions:

  • Religious discussions are morally permissible if practical, mutually agreed upon, and free from deception or coercion.
  • An individualized approach is superior to blanket prohibitions in medical ethics.