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From Inclusion To Sovereignty: Decolonizing Gerontology Through Indigenous Frameworks.

Ameneh Safarzadeh1, Kalpana Poudel-Tandukar2, Alexander Nelson Rea3

  • 1Practical Nursing Program, Sprott Shaw College, East Vancouver Campus, Vancouver, BC, Canada. Ameneh@amiefamilycare.com.

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Summary
This summary is machine-generated.

Indigenous and community-led frameworks redefine aging beyond decline, emphasizing relational ethics, land-based knowledge, and Elder leadership. These decolonizing gerontology models promote culturally grounded wellness and community accountability for equitable aging.

Keywords:
Critical narrative reviewElder-Centered methodsEpistemic pluralismHealth equityIndigenous agingKnowledge sovereigntyParticipatory researchRelational ethics

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Area of Science:

  • Gerontology
  • Indigenous Studies
  • Decolonial Studies

Background:

  • Dominant Euro-Western gerontology models often frame aging as decline and individual burden.
  • These paradigms frequently marginalize Indigenous and racialized Elders' experiences and knowledge systems.
  • There is a need for culturally relevant and community-driven approaches to aging.

Purpose of the Study:

  • To explore Indigenous and community-led frameworks that challenge traditional gerontological paradigms.
  • To highlight models redefining aging through relational ethics, land-based knowledge, and Elder leadership.
  • To define decolonizing gerontology as a shift towards relational, cultural, and land-anchored understandings of Elderhood.

Main Methods:

  • A narrative review synthesizing literature from participatory, community-led approaches.
  • Analysis guided by a critical Indigenous-informed lens, focusing on ethical relationships and cultural continuity.
  • Inclusion of five diverse case studies from Canada, Australia, India, Alaska, and transnational Indigenous contexts.

Main Results:

  • Shared themes across case studies include prominent Elder leadership, land-based healing practices, and knowledge sovereignty.
  • Culturally rooted definitions of wellness emerged, contrasting with biomedical notions of decline.
  • Indigenous and community-led models reframe aging as socially connected, spiritually grounded, and collectively governed.

Conclusions:

  • Indigenous and community-led frameworks offer distinct alternatives to dominant aging models.
  • These approaches promote interdependence, relational resilience, and community accountability.
  • Decolonizing gerontology necessitates a paradigm shift towards equity-based aging research, policy, and care.