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The Case Against Legalizing Medically Assisted Suicide or Voluntary Active Euthanasia in Islamic Regions
1Centre for Medical Ethics and Law, Medical Ethics and Humanities Unit, The University of Hong Kong, Hong Kong SAR.
The Journal of Medicine and Philosophy
|February 23, 2026
Summary
Medically assisted suicide (MAS) and voluntary active euthanasia (VAE) should not be legalized in Islamic regions like Bangladesh. This aligns with Islamic ethics prioritizing life preservation and palliative care over ending life.
Area of Science:
- Bioethics
- Islamic Studies
- Public Policy
Background:
- Medically assisted suicide (MAS) and voluntary active euthanasia (VAE) are debated globally.
- Islamic regions possess distinct moral and ethical frameworks influencing end-of-life care decisions.
Purpose of the Study:
- To present arguments against the legalization of MAS and VAE in Islamic regions.
- To analyze the compatibility of MAS and VAE with Islamic moral convictions and bioethical codes.
- To explore policy implications for diverse populations within Islamic regions.
Main Methods:
- Argumentative essay based on Islamic jurisprudence and bioethical principles.
- Case study analysis focusing on Bangladesh as an example of an Islamic region.
- Ethical justification for non-legalization policies.
Main Results:
- Legalizing MAS and VAE in Islamic regions contradicts core Islamic teachings on the sanctity of life.
- Islamic bioethical codes emphasize life preservation and quality palliative care, not hastened death.
- A non-legalization policy can be ethically implemented without disregarding minority or secular viewpoints.
Conclusions:
- MAS and VAE should not be legalized in Islamic regions due to ethical and religious conflicts.
- End-of-life care policies must be sensitive to the predominant moral culture while accommodating diversity.
- Prioritizing palliative care and life affirmation aligns with Islamic values and ethical bioethical considerations.
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