[Healing and the Roman imperial culture]

From the time of Augustus till Late Antiquity one of the important elements of Roman Imperial policy was the celebration of rituals honouring the Roman Emperor. Elements of Hellenistic ruler cult and traditions of the Roman Republican Age were connected with Roman administration, the economic life and military organisation. Thereby the Roman Emperor generally was considered not only as a powerful and legitimate political leader but also as a well-educated and informed princeps with some kind of ritual sphere. Continuing the traditions of kingship risen in the Oriental monarchies and traduced to the Hellenistic rulers, the Roman Emperor seemed--pictured as Asclepius or Sarapis--to be able to heal not only incurable persons by magic therapy, but also to give a cure to mishandled affairs of state. The hope of the people in the panacea founded on the Emperor's knowledge was explained differently on two intellectual levels: the belief in magical-medical practices against threatening demons and the sophisticated comparisons of the eras of the Roman Empire expressed as the progress of human life from the cradle of iuventus to the old age of senectus. With the image of the Roman State as a human being a tradition began which had been prepared by the parable of the body and the limbs since early Roman historiography. From paganism to the Christianisation of the Roman Empire the vocabulary of healing and therapy was used in papyrological, literary, juridical and theological texts expressing the expectation in impersonation and ceremony of the Roman and Byzantine Emperors till the godblessed monarchs in Christian Europe.