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Intolerant tolerance
1Center for Ethics, Baylor College of Medicine, Houston, TX 77030.
The Journal of Medicine and Philosophy
|April 1, 1994
Summary
The Hyde Amendment and religious objections to Title X funding involve competing tolerance concepts. Reconstructing John Locke's view, this paper argues for a minimal state respecting religious freedom and negative rights.
Area of Science:
- Political Philosophy
- Ethics
- Public Policy
Background:
- Criticism of the Hyde Amendment and Roman Catholic restrictions on Title X funding often assumes a single definition of tolerance.
- This overlooks competing philosophical conceptions of tolerance, particularly those concerning state power and the value of pluralism.
Purpose of the Study:
- To analyze two distinct notions of tolerance: one based on the limits of state force and accepting pluralism, and another on the limits of knowledge and promoting pluralism.
- To evaluate these concepts using the philosophies of John Locke and J.S. Mill in the context of religious freedom and public funding debates.
Main Methods:
- Philosophical analysis of tolerance theories, drawing on historical texts (Locke, Mill).
- Examination of the implications of different tolerance models for public policy, specifically Title X funding and reproductive rights.
- Argument for a reconstructed Lockean approach to tolerance in pluralistic societies.
Main Results:
- Two competing concepts of tolerance exist, each with inherent limitations or 'intolerances'.
- A reconstructed Lockean model of tolerance, emphasizing forbearance and negative rights, is preferable in religiously pluralistic contexts.
- This model supports resistance to positive entitlements (e.g., funding for contraception, non-therapeutic abortions) when they conflict with deeply held moral or religious beliefs, due to taxation co-option.
Conclusions:
- The debate over funding restrictions reflects a conflict between different understandings of tolerance and rights.
- A minimal state, respecting negative rights and the free exercise of religion, is philosophically justifiable.
- There is a continuum from tolerance as forbearance to affirming communal integrity, mirroring the distinction between negative and positive rights.