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Cognitive Science|April 3, 2012
What does God know? Supernatural agents' access to socially strategic and non-strategic informationBenjamin G Purzycki, Daniel N Finkel, John Shaver, et al.Behaviour Research and Therapy|June 21, 2002
Religious obsessions and compulsions in a non-clinical sample: the Penn Inventory of Scrupulosity (PIOS)Jonathan S Abramowitz, Jonathan D Huppert, Adam B Cohen, et al.Psychological Science|July 19, 2015
Costly Signaling Increases Trust, Even Across Religious AffiliationsDeborah L Hall, Adam B Cohen, Kaitlin K Meyer, et al.Journal of Clinical Neurophysiology : Official Publication of the American Electroencephalographic Society|January 23, 2022
Systematic Evaluation of Research Priorities in Critical Care ElectroencephalographyZubeda Sheikh, Olga Selioutski, Olga Taraschenko, et al.Alzheimer'S & Dementia : the Journal of the Alzheimer'S Association|December 23, 2025
Public HealthKrista Y Chen, Joseph S Ross, Adam B Cohen, et al.Personality & Social Psychology Bulletin|December 31, 2008
Race as a moderator of the relationship between religiosity and political alignmentAdam B Cohen, Ariel Malka, Eric D Hill, et al.Physical Review. E, Statistical, Nonlinear, and Soft Matter Physics|April 7, 2010
Adaptive synchronization of coupled chaotic oscillatorsBhargava Ravoori, Adam B Cohen, Anurag V Setty, et al.NPJ Digital Medicine|July 16, 2019
Digital health: a path to validationSimon C Mathews, Michael J McShea, Casey L Hanley, et al.Journal of Personality|June 21, 2011
Trajectories of religious coping from adolescence into early adulthood: their form and relations to externalizing problems and prosocial behaviorNancy Eisenberg, Valeria Castellani, Laura Panerai, et al.Journal of Personality and Social Psychology|November 16, 2011
Fundamental(ist) attribution error: Protestants are dispositionally focusedYexin Jessica Li, Kathryn A Johnson, Adam B Cohen, et al.Pageof 12