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Omega|July 13, 2017
Blogs and the Art of Dying: Blogging With, and About, Severe Cancer in Late Modern Swedish SocietyYvonne AnderssonOmega|July 25, 2020
The Concept of a Good Death From the Perspectives of Family Caregivers of Advanced Cancer PatientsEylem Pasli Gurdogan, Berna Aksoy, Ezgi KiniciOmega|July 2, 2020
A Pilot Study Evaluating the Effectiveness of a Training Module Designed to Improve Hospice Palliative Care Volunteers' Ability to Deal With Unusual End-of-Life PhenomenaStephen Claxton-Oldfield, Robert Hicks, Jane Claxton-OldfieldOmega|September 8, 2012
Participants with prolonged grief--how do they benefit from grief group participation?Iren Johnsen, Atle Dyregrov, Kari DyregrovOmega|February 12, 2023
Lived Experience of Caring for Dying Muslim Patients in Emergency Room: A Phenomenological StudyMarzieh Beigom Bigdeli Shamloo, Nasrin Elahi, Kourosh ZareaOmega|February 15, 2023
No Kagyin, No Funerals Among the Dagaaba of North-West Ghana: Understanding the Symbolic and Ritual Aspects of the Uses of CropsGeorge Dakurah, Vincent de Paul Kanwetuu, Adams BodomoOmega|February 24, 2023
Using Latent Profile Analysis to Understand Health Practitioners' Attitudes Toward Voluntary Assisted DyingMorgana Lizzio-Wilson, Emma F Thomas, Winnifred R Louis, et al.Omega|March 17, 2023
Fathers' Relational Experiences of Stillbirth: Pre-natal Attachment, Loss and Continuing Bonds Through Use of ObjectsAmy Burgess, Craig Murray, Anna ClancyOmega|March 6, 2023
"We are Human too.": The Challenges of Being an End-of-Life DoulaSarah Hahn, Emily A Butler, Kimberly OglePageof 191