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Updated: Sep 8, 2025

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Colonization of Euprymna scolopes Squid by Vibrio fischeri
Published on: March 1, 2012
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Públicos receptivos en contextos coloniales: el caso de la Sociedad Filosófica de los Estrechos
Lee Wilson1, Natalie Alana Ashton1
1Department of Philosophy, VU Amsterdam, Amsterdam, The Netherlands.
Resumen
La opresión estructural amenaza los ideales democráticos. Las ideas contrahegemónicas pueden diluirse o destruir las estructuras sociales existentes, aumentando en lugar de disminuir el conflicto.
Área de la Ciencia:
- Ciencias políticas
- Sociología
- Filosofía
Sus antecedentes:
- La opresión estructural en la esfera pública desafía el ideal democrático de los públicos receptivos.
- Dos resultados amenazan este ideal: el desmantelamiento de las ideas contrahegemónicas o su asimilación intacta, que destruye las jerarquías sociales existentes.
Objetivo del estudio:
- Examinar cómo funcionan los públicos receptivos dentro de las estructuras opresivas, utilizando la Sociedad Filosófica de los Estrechos en el Singapur colonial como un estudio de caso.
- Analizar el impacto de los esfuerzos contrahegemónicos en los costos sociales del discurso, la desigualdad epistémica del trabajo y el antagonismo entre grupos.
Principales métodos:
- Análisis cualitativo del estudio de caso histórico: la Sociedad Filosófica de los Estrechos en el Singapur colonial.
- Examen de la dinámica entre las ideas contrahegemónicas y los públicos receptivos dentro de un contexto colonial opresivo.
Principales resultados:
- En el Singapur colonial, los intentos de mantener públicos receptivos se intensificaron en lugar de mejorar los costos sociales del discurso, la desigualdad epistémica y el antagonismo grupal.
- Los esfuerzos contra la hegemonía no solo aumentaron la comprensión, sino que a menudo exacerbaron las divisiones sociales existentes.
Conclusiones:
- Los públicos receptivos en contextos opresivos pueden no funcionar como se pretende, lo que podría aumentar el conflicto social.
- Sin embargo, este resultado no puede considerarse como un fracaso, sino como un paso dialéctico hacia nuevos arreglos socio-materiales.
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