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Updated: Sep 9, 2025

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Deleuzo-Guattarian de-construcción de la mente para reevaluar la vida después de la muerte
1Department of Humanities and Management, Dr B R Ambedkar National Institute of Technology Jalandhar, Jalandhar, India.
Theoretical medicine and bioethics
|September 4, 2025
Resumen
Este estudio reconceptualiza la muerte viviente usando la filosofía Deleuzo-Guattariana, analizando la muerte cerebral y la conciencia para redefinir
Área de la Ciencia:
- Filosofía de la medicina
- Teoría de Deleuzo y Guattari
- Ética médica
Sus antecedentes:
- El concepto de 'inmortalidad' a menudo se ve negativamente, desafiando las binarias de vida o muerte.
- La muerte cerebral y la pérdida permanente de la conciencia crean ambigüedad en la definición del estado de un cuerpo.
- El concepto de "objeto parcial" de Deleuze y Guattari ofrece una nueva lente para comprender el papel del cerebro.
Objetivo del estudio:
- Para reconceptualizar la muerte no muerta desde una perspectiva Deleuzo-Guattarian.
- Analizar el cerebro como un 'objeto parcial' en la construcción de una mente trascendente.
- Reevaluar los "cuerpos no muertos" como "ensamblajes no muertos" dinámicos en lugar de abyecciones.
Principales métodos:
- Examinando los estudios de caso de Jahi McMath y el M. Valdemar de Poe.
- Aplicando la filosofía Deleuzo-Guattariana a los conceptos médicos de la muerte cerebral y la conciencia.
- Integrar la ciencia médica con la abstracción teórica.
Principales resultados:
- La redefinición de "cuerpos no muertos" como "ensamblajes no muertos" en estados liminales de flujo.
- Destacando el potencial de que estos conjuntos sean influenciados por su entorno de mantenimiento.
- Analizar cómo las identidades menores afectan el tratamiento médico y el proceso de convertirse en menor y en paciente.
Conclusiones:
- Desafiando los binarios tradicionales de la vida y la muerte a través de la lente de los eventos de Deleuze.
- Transformar cuerpos marginados en entidades que cuestionan los sistemas médicos y culturales.
- Abogando por una comprensión matizada de los cuerpos en soporte vital, más allá de las concepciones negativas.
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