"私たち"の一人になる:私たち-アイデンティティと自己分類理論
1Department of Thematic Studies: Technology and Social Change, and Centre for Medical Humanities and Bioethics, Linköping University, Campus Valla, TEMA-huset, Rum A:333, s-581 83, Linköping, Sweden.
まとめ
密接な関係における我々-アイデンティティは,単に集団の均一性に関するものではない. それらは,代替性と互補性を強調するユニークな対人関係から生じ,新しい理論的アプローチを必要とします.
科学分野:
- 社会心理学 社会心理学とは
- フェノメノノロジーの現象学
- 心の哲学 心の哲学
背景:
- 現在,自己分類のような"私たち"アイデンティティに関する理論は,集団の統一性や原型性に焦点を当てている.
- これらのモデルは,集団的アイデンティティに関する現象学的研究に影響を与えます.
- しかし,彼らは,密接な個人的な関係におけるアイデンティティのユニークな性質を無視しています.
研究 の 目的:
- 密接な関係を説明する上で,既存の我々-アイデンティティ理論の限界を特定する.
- 友情とロマンチックなパートナーシップにおける我々-アイデンティティを理解するための代替的な枠組みを提案する.
- 古典的な現象学と社会的に拡張された心の研究を統合する.
主な方法:
- We-identityに関する既存の社会心理学的,現象学的理論を批判的に分析する.
- 古典的な現象学と社会的に拡張されたマインド理論の概念的統合.
- 密接な人際的アイデンティティに関する新しい理論的アプローチの開発.
主要な成果:
- 既存の理論は,密接な関係性アイデンティティの中心的な非置換性と補完性を十分に捉えていません.
- 密接な関係における"私たち"アイデンティティは,人間同士の相互作用と統合のユニークなパターンによって特徴付けられます.
- 現象学と社会的に拡張されたマインドから抽出する新しいアプローチが必要です.
結論:
- われわれアイデンティティの理論は,密接な個人的な関係の独特のダイナミクスを説明しなければならない.
- 人際的統合と認識された非置換性は,これらのアイデンティティを理解するための鍵です.
- 統合された現象学と拡張されたマインドのアプローチは,将来の研究のための有望な道を提供します.
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