批判性民族学及其其他:物质/意义/疯狂的纠
Simon Adam1, Efrat Gold2, Joyce Tsui1
1School of Nursing, York University, Toronto, Ontario, Canada.
Nursing inquiry
|June 29, 2023
概括
这项研究批评了批判性民族学中的人文主义假设,提出"纠的民族学"作为后二元主义,后代表主义的方法. 它强调了身体,物体和意义的纠,为包容性定性研究创造意义.
科学领域:
- 定性研究方法论 定性研究方法论
- 批判的民族学 批判的民族学
- 后人类理论 后人类理论
背景情况:
- 在批判性民族学中,人文主义的假设存在着本体学和认识论的局限性.
- 现有的定性研究方法与对边缘化观点的包容性作斗争.
研究的目的:
- 质疑批判性民族学的人文主义基础.
- 提出一种替代方法",纠的民族学",解决当前的局限性.
- 推进批判性民族学的后二元主义和后代表主义方向.
主要方法:
- 在定性研究中批判性地检查人文主义假设.
- 基于艺术项目的经验数据分析.
- 纠理论的应用 (一个批判性的后人理论).
主要成果:
- 基于人文主义的定性研究表明捕捉复杂经验的局限性.
- 身体,物体和意义创造的纠对于理解本体学上被排除的人至关重要.
- 种族化的疯狂艺术家的观点揭示了身体和精神分布在意义创造中的重要性.
结论:
- 批判性民族学需要重新发展,成为一种更具包容性的方法论.
- 纠的民族学为研究提供了一个后二元主义的,后代表主义的研究框架.
- 批判性民族学应该被概念化为动态的,开放于持续的再生和批评.
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