在地方行动,在国家思考:在福利框架内分层土著本体论
Kate Harriden1, Eunice Yu2, Mandy Yap3
1Monash Institute of Sustainable Development, Monash University, Melbourne, Victoria, Australia; Fenner School of Environment & Society, Australian National University, Canberra, ACT; k.harriden@monash.edu.
Public health research & practice
|July 5, 2023
概括
原住民福祉框架优先考虑国家和关系性,超越当代模式. 纳入这些元素丰富了当前的方法,尊重当地的土著知识和各种需求.
科学领域:
- 土著研究土著研究.
- 环境社会学 环境社会学
- 文化人类学 文化人类学
背景情况:
- 当代的福利框架往往无法涵盖土著的本体学和整体观点.
- 原住民国家长期以来都以相互联系为中心的做法,现在被认为是'福祉框架'.
- 诸如"国家" (人类与非人类的关系) 和"相对性"等主要的土著概念是土著福祉的核心.
研究的目的:
- 突出当前福利框架在代表土著观点方面的不足.
- 倡导将原住民的国家概念和关系性纳入福祉框架.
- 展示以国家为中心的规划和关系福祉是土著治理的组成部分,以Yawuru的'mabu liyan'为例.
主要方法:
- 原住民本体论和当代福祉理论的概念分析.
- 检查土著治理实践,特别关注雅乌鲁民族的'mabu liyan'哲学.
- 对原住民福祉要素 (国家,相关性) 与现有的国家福祉框架进行比较分析.
主要成果:
- 原住民的福祉从根本上植根于国家和深层关系的概念,包括人类和非人类的联系.
- "mabu liyan" (良好的感觉) 是土著治理体系的典范,以国家为中心的规划和关系福祉是标准实践.
- 当前的福利框架可以通过纳入土著国家和关系的概念来显著扩大和深化.
结论:
- 整合土著对国家和关系的概念对于开发更具包容性和有效的福祉框架至关重要.
- 承认和纳入地方规模的差异和土著的本体学丰富了普世福利的方法.
- 以国家为中心和关系为中心的福利规划方法为土著社区提供了一个更全面,更适合文化模式.
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