为描述性的社会本体论辩护
Kathrin Koslicki1, Olivier Massin1
1Faculté des Lettres et Sciences Humaines, Institut de Philosophie, University of Neuchâtel, Espace Tilo-Frey, 2000 Neuchâtel, Switzerland.
概括
为了充分描述社会现象,研究人员必须首先放弃自然主义或个人主义等解释性承诺. 一个描述性的社会本体学应该在任何解释性项目之前进行,以获得公正的理解.
科学领域:
- 社会本体学 社会本体学
- 思想的哲学 思想的哲学
- 形而上学的形而上学.
背景情况:
- 社会现象往往因先前存在的解释性承诺而复杂化,例如自然主义或社会个人主义.
- 以前的社会本体学的方法有时允许这些承诺对社会现象的初始描述产生偏见.
- 类似的问题存在于思想哲学中,物理主义的约束可以影响精神状态的描述.
研究的目的:
- 在最初描述社会现象时,争辩将解释性承诺放在括号内.
- 建立描述性的社会本体论,作为解释性的社会本体论的必要前体.
- 提出一个与社会现象无偏见的参与框架.
主要方法:
- 区分对社会现象的描述性和解释性方法.
- 与思想哲学中的描述性和解释性方法进行类比.
- 将拟议的描述方法与一般形而上学的观点进行比较 (例如,亚里士多德,斯特劳森,费恩).
主要成果:
- 描述和解释是与社会现象接触的不同方式.
- 在社会本体学中,描述性项目应该在逻辑上先于解释性项目.
- 在试图将社会现象归结为非社会元素之前,一个公正的描述至关重要.
结论:
- 描述性社会本体学与解释性框架不相容,但必须优先考虑.
- 优先描述确保了对社会世界的更充分和不偏见的理解.
- 这种方法对于社会本体学中的合法解释性项目至关重要.
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