坦尼西尼关于真理和认识的恶习
1Philosophy, University of Glasgow, Cogito Epistemology Research Centre, Glasgow, UK.
Inquiry (Oslo, Norway)
|January 10, 2024
概括
这篇论文挑战了内在主义者对认识障碍的理论,认为诸如宿命主义和自我满足之类的障碍需要外部因素来解释,而不仅仅是内部态度. 真正理解认识障碍需要一个外部主义的视角.
科学领域:
- 思想的哲学 思想的哲学
- 认识论的认识论学.
- 伦理学 伦理学 伦理学
背景情况:
- 亚历山德拉·塔尼西尼 (Alessandra Taniesini) 的"自我错误测量" (The Mismeasure of the Self) 提出了一个内在主义的框架来理解认识障碍.
- 这种内在主义的观点在主体对自己的态度中奠定了认识障碍,包括宿命主义,自我满足,自恋迷恋和自我羞辱.
- 该理论认为,恶习的本质和规范性都包含在个人的心理状态中.
研究的目的:
- 批判性地评估和反对内在主义者对认识障碍的解释.
- 证明外部因素的必要性,以解释认识障碍的性质和规范性.
- 在理解"自我错误测量"现象时,倡导一种外部主义的观点.
主要方法:
- 哲学论证和概念分析.
- 批评内部主义者关于认识障碍的基础的说法.
- 发展一个反论点,强调外部主义的要求.
主要成果:
- 认识障碍不能仅仅通过内在的态度或状态来完全解释.
- 对个人的思想外在的规范性""是必要的,以解释认识障碍的恶性.
- "自我错误测量"的概念需要外部主义的解释.
结论:
- 塔尼尼西尼提出的恶性内在主义,不足以捕捉认知恶性的全部性质.
- 外向主义的方法对于全面了解认识论的恶习和自我感知至关重要.
- 重新审视"自我错误测量"需要承认外部规范性标准.
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