重温埃米尔·克雷佩林 (Emil Kraepelin) 的优生学论点.
Keijin Yamamura1, Toshiya Murai1
1Kyoto University, Japan.
History of psychiatry
|February 21, 2024
概括
埃米尔·克雷佩林将优生学理论,如自我养和种族主义结合在一起,成为一种有害的叙事. 这种历史分析警告类似的类似事件.
科学领域:
- 精神病学是一个精神病学.
- 科学的历史科学的历史.
- 遗传学 是一个遗传学.
背景情况:
- 埃米尔·克雷佩林 (Emil Kraepelin) 对优生学的倡导得到了充分的证据.
- 当代对自我养和新拉马尔克主义的兴趣促使人们重新审视历史上的优生学论点.
- 克雷佩林1909年的教科书是理解他的观点的关键来源.
研究的目的:
- 分析埃米尔·克雷佩林 (Emil Kraepelin) 在他的教科书第八版 (1909年) 中提出的优生论点.
- 为了确定克雷佩林集成到他的优生学叙事中的具体理论.
- 在历史上的"思想包装"和潜在的当代趋势之间进行平行.
主要方法:
- 克雷佩林教科书第八版 (1909) 的文本分析.
- 识别和解构支持克雷佩林优生学主张的各种理论.
- 普遍思想的历史背景化,如自我化,新拉马克主义,退化理论,社会达尔文主义,种族主义和种族民族主义.
主要成果:
- 克雷佩林的优生论证是多个当代理论的综合.
- 这些综合理论包括自我养,新拉马克主义,退化理论,社会达尔文主义,种族主义和种族民族主义.
- 克雷佩林将这些思想结合在一起,有助于发展反人类主义精神病学.
结论:
- 克雷佩林的优生学框架建立在当时普遍存在的科学和社会理论的结合之上.
- 这种思想的综合导致了对精神病学思想的不利影响.
- 该研究警告说,当前的"思想包装"可能会导致当代话语中类似的有害结果.
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