随时准备帮助,不管你做了什么:责任归因不会影响经验丰富的佛教修行者的同情心
Enrico Fucci1, Oussama Abdoun2, Constanza Baquedano3
1Institute for Globally Distributed Open Research and Education (IGDORE).
Journal of experimental psychology. General
|February 22, 2024
概括
专家佛教修炼者表现出普遍的同情心,不受道德判断的约束. 他们愿意帮助其他受苦的人仍然很高,与新手不同,挑战西方心理学.
科学领域:
- 心理学 心理学 心理学
- 神经科学是一个神经科学.
- 佛教研究 佛教研究
背景情况:
- 西方心理学认为,同情是由成本效益评估和责任归因所决定的.
- 佛教传统提出普遍的慈悲,独立于道德判断.
- 现有的研究表明,佛教课程增强了亲社会性,但缺乏无条件慈悲的证据.
研究的目的:
- 调查专家佛教修炼者是否表现出不受道德判断条件的同情心.
- 为了比较专家从业者和新手对同情心和道德属性.
- 挑战现有的同情心的进化论.
主要方法:
- 从经验丰富的佛教修炼者和初学者那里收集了自我报告和行为数据.
- 使用主体内部实验操纵上下文来影响道德判断.
- 采用新设计的方法避免任务来测量亲社会行为.
主要成果:
- 情境操纵影响了责任和责备归因在两组.
- 专家们表现出更高的帮助意愿,比新手更少受到环境的影响.
- 新手在指责和帮助的意愿之间表现出负面关系,专家缺席.
结论:
- 专家佛教修炼者表明,道德属性和亲社会态度之间存在分离.
- 研究结果表明,同情可以培养超越道德判断.
- 挑战建立了西方的心理学和进化模型的慈悲.
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